Embedded Files
「◎童子！菩薩摩訶薩有四種言論不可思議，及其演說亦不可思議、難可盡邊。何等為四？一者、諸行言論不可思議，二者、呵責有為言論不可思議，三者、煩惱資助言論不可思議，四者、清淨言論不可思議。童子！是為菩薩四種言論不可思議，及其演說亦不可思議、難可盡邊。
"O Youth! The bodhisattva mahāsattvas have four kinds of discourse that are inapprehensible, and their exposition is also inapprehensible and difficult to fathom. What are these four? The first is the discourse on conditioned things that is inapprehensible. The second is the discourse on reproaching the conditioned that is inapprehensible. The third is the discourse on the support of afflictions that is inapprehensible. The fourth is the discourse on purity that is inapprehensible. O Youth! These are the four kinds of discourse of the bodhisattvas that are inapprehensible, and their exposition is also inapprehensible and difficult to fathom.
「童子！菩薩摩訶薩復有四種法。何等為四？一者、諸行法不可思議，二者、呵責有為法不可思議，三者、煩惱法不可思議，四者、清淨法不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of dharmas. What are these four? The first is the dharma of conditioned things that is inapprehensible. The second is the dharma of reproaching the conditioned that is inapprehensible. The third is the dharma of afflictions that is inapprehensible. The fourth is the dharma of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種相應。何等為四？一者、諸行相應不可思議，二者、呵責有為相應不可思議，三者、煩惱相應不可思議，四者、清淨相應不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of correspondences. What are these four? The first is the correspondence with conditioned things that is inapprehensible. The second is the correspondence with reproaching the conditioned that is inapprehensible. The third is the correspondence with afflictions that is inapprehensible. The fourth is the correspondence with purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種門。何等為四？一者、諸行門不可思議，二者、呵責有為門不可思議，三者、煩惱門不可思議，四者、清淨門不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of gateways. What are these four? The first is the gateway of conditioned things that is inapprehensible. The second is the gateway of reproaching the conditioned that is inapprehensible. The third is the gateway of afflictions that is inapprehensible. The fourth is the gateway of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種行說。何等為四？一者、諸行行說不可思議，二者、呵責有為行說不可思議，三者、煩惱行說不可思議，四者、清淨行說不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of practices and expositions. What are these four? The first is the practice and exposition of conditioned things that is inapprehensible. The second is the practice and exposition of reproaching the conditioned that is inapprehensible. The third is the practice and exposition of afflictions that is inapprehensible. The fourth is the practice and exposition of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種音聲。何等為四？一者、諸行音聲不可思議，二者、呵責有為音聲不可思議，三者、煩惱音聲不可思議，四者、清淨音聲不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of voices. What are these four? The first is the voice of conditioned things that is inapprehensible. The second is the voice of reproaching the conditioned that is inapprehensible. The third is the voice of afflictions that is inapprehensible. The fourth is the voice of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種語。何等為四？一者、諸行語不可思議，二者、呵責有為語不可思議，三者、煩惱語不可思議，四者、清淨語不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of speech. What are these four? The first is the speech of conditioned things that is inapprehensible. The second is the speech of reproaching the conditioned that is inapprehensible. The third is the speech of afflictions that is inapprehensible. The fourth is the speech of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種語言道。何等為四？一者、諸行語言道不可思議，二者、呵責有為語言道不可思議，三者、煩惱語言道不可思議，四者、清淨語言道不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of paths of language. What are these four? The first is the path of language of conditioned things that is inapprehensible. The second is the path of language of reproaching the conditioned that is inapprehensible. The third is the path of language of afflictions that is inapprehensible. The fourth is the path of language of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種權密說。何等為四？一者、諸行權密說不可思議，二者、呵責有為權密說不可思議，三者、煩惱權密說不可思議，四者、清淨權密說不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of skillful and secret speech. What are these four? The first is the skillful and secret speech of conditioned things that is inapprehensible. The second is the skillful and secret speech of reproaching the conditioned that is inapprehensible. The third is the skillful and secret speech of afflictions that is inapprehensible. The fourth is the skillful and secret speech of purity that is inapprehensible. These are the four kinds."
「童子！菩薩摩訶薩復有四種知於諸天。何等為四？一者、諸行知於諸天不可思議，二者、呵責有為知於諸天不可思議，三者、煩惱知於諸天不可思議，四者、清淨知於諸天不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of knowledge regarding the devas. What are these four? The first is the knowledge of conditioned things regarding the devas that is inapprehensible. The second is the knowledge of reproaching the conditioned regarding the devas that is inapprehensible. The third is the knowledge of afflictions regarding the devas that is inapprehensible. The fourth is the knowledge of purity regarding the devas that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種見知於人。何等為四？一者、諸行知人不可思議，二者、呵責有為知人不可思議，三者、煩惱知人不可思議，四者、清淨知人不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of vision and knowledge regarding humans. What are these four? The first is the knowledge of conditioned things regarding humans that is inapprehensible. The second is the knowledge of reproaching the conditioned regarding humans that is inapprehensible. The third is the knowledge of afflictions regarding humans that is inapprehensible. The fourth is the knowledge of purity regarding humans that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種知名字。何等為四？一者、諸行知名字不可思議，二者、呵責有為知名字不可思議，三者、煩惱知名字不可思議，四者、清淨知名字不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of knowledge of names. What are these four? The first is the knowledge of names of conditioned things that is inapprehensible. The second is the knowledge of names of reproaching the conditioned that is inapprehensible. The third is the knowledge of names of afflictions that is inapprehensible. The fourth is the knowledge of names of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種辯才。何等為四？一者、諸行辯才不可思議，二者、呵責有為辯才不可思議，三者、煩惱辯才不可思議，四者、清淨辯才不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of eloquence. What are these four? The first is the eloquence regarding conditioned things that is inapprehensible. The second is the eloquence regarding reproaching the conditioned that is inapprehensible. The third is the eloquence regarding afflictions that is inapprehensible. The fourth is the eloquence regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種決定。何等為四？一者、諸行決定不可思議，二者、呵責有為決定不可思議，三者、煩惱決定不可思議，四者、清淨決定不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of determinations. What are these four? The first is the determination regarding conditioned things that is inapprehensible. The second is the determination regarding reproaching the conditioned that is inapprehensible. The third is the determination regarding afflictions that is inapprehensible. The fourth is the determination regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種入。何等為四？一者、諸行入不可思議，二者、呵責有為入不可思議，三者、煩惱入不可思議，四者、清淨入不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of entry. What are these four? The first is the entry into conditioned things that is inapprehensible. The second is the entry into reproaching the conditioned that is inapprehensible. The third is the entry into afflictions that is inapprehensible. The fourth is the entry into purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種度。何等為四？一者、諸行度不可思議，二者、呵責有為度不可思議，三者、煩惱度不可思議，四者、清淨度不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of transcendence. What are these four? The first is the transcendence of conditioned things that is inapprehensible. The second is the transcendence of reproaching the conditioned that is inapprehensible. The third is the transcendence of afflictions that is inapprehensible. The fourth is the transcendence of purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種金剛句。何等為四？一者、諸行金剛句不可思議，二者、呵責有為金剛句不可思議，三者、煩惱金剛句不可思議，四者、清淨金剛句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of vajra phrases. What are these four? The first is the vajra phrase regarding conditioned things that is inapprehensible. The second is the vajra phrase regarding reproaching the conditioned that is inapprehensible. The third is the vajra phrase regarding afflictions that is inapprehensible. The fourth is the vajra phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種呪術句。何等為四？一者、諸行呪術句不可思議，二者、呵責有為呪術句不可思議，三者、煩惱呪術句不可思議，四者、清淨呪術句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of mantra phrases. What are these four? The first is the mantra phrase regarding conditioned things that is inapprehensible. The second is the mantra phrase regarding reproaching the conditioned that is inapprehensible. The third is the mantra phrase regarding afflictions that is inapprehensible. The fourth is the mantra phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種出。何等為四？一者、諸行出不可思議，二者、呵責有為出不可思議，三者、煩惱出不可思議，四者、清淨出不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of emergence. What are these four? The first is the emergence from conditioned things that is inapprehensible. The second is the emergence from reproaching the conditioned that is inapprehensible. The third is the emergence from afflictions that is inapprehensible. The fourth is the emergence from purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種修多羅句。何等為四？一者、諸行修多羅句不可思議，二者、呵責有為修多羅句不可思議，三者、煩惱修多羅句不可思議，四者、清淨修多羅句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of sūtra phrases. What are these four? The first is the sūtra phrase regarding conditioned things that is inapprehensible. The second is the sūtra phrase regarding reproaching the conditioned that is inapprehensible. The third is the sūtra phrase regarding afflictions that is inapprehensible. The fourth is the sūtra phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種辭句。何等為四？一者、諸行辭句不可思議，二者、呵責有為辭句不可思議，三者、煩惱辭句不可思議，四者、清淨辭句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of verbal expressions. What are these four? The first is the verbal expression regarding conditioned things that is inapprehensible. The second is the verbal expression regarding reproaching the conditioned that is inapprehensible. The third is the verbal expression regarding afflictions that is inapprehensible. The fourth is the verbal expression regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種施設句。何等為四？一者、諸行施設句不可思議，二者、呵責有為施設句不可思議，三者、煩惱施設句不可思議，四者、清淨施設句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of constructions. What are these four? The first is the construction regarding conditioned things that is inapprehensible. The second is the construction regarding reproaching the conditioned that is inapprehensible. The third is the construction regarding afflictions that is inapprehensible. The fourth is the construction regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種明句。何等為四？一者、諸行明句不可思議，二者、呵責有為明句不可思議，三者、煩惱明句不可思議，四者、清淨明句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of illuminative phrases. What are these four? The first is the illuminative phrase regarding conditioned things that is inapprehensible. The second is the illuminative phrase regarding reproaching the conditioned that is inapprehensible. The third is the illuminative phrase regarding afflictions that is inapprehensible. The fourth is the illuminative phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種信義句。何等為四？一者、諸行信義句不可思議，二者、呵責有為信義句不可思議，三者、煩惱信義句不可思議，四者、清淨信義句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of phrases of trust and meaning. What are these four? The first is the phrase of trust and meaning regarding conditioned things that is inapprehensible. The second is the phrase of trust and meaning regarding reproaching the conditioned that is inapprehensible. The third is the phrase of trust and meaning regarding afflictions that is inapprehensible. The fourth is the phrase of trust and meaning regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種行句。何等為四？一者、諸行行句不可思議，二者、呵責有為行句不可思議，三者、煩惱行句不可思議，四者、清淨行句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of action phrases. What are these four? The first is the action phrase regarding conditioned things that is inapprehensible. The second is the action phrase regarding reproaching the conditioned that is inapprehensible. The third is the action phrase regarding afflictions that is inapprehensible. The fourth is the action phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種不思議句。何等為四？一者、諸行不思議句不可思議，二者、呵責有為不思議句不可思議，三者、煩惱不思議句不可思議，四者、清淨不思議句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of inapprehensible phrases. What are these four? The first is the inapprehensible phrase regarding conditioned things that is inapprehensible. The second is the inapprehensible phrase regarding reproaching the conditioned that is inapprehensible. The third is the inapprehensible phrase regarding afflictions that is inapprehensible. The fourth is the inapprehensible phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無邊句。何等為四？一者、諸行無邊句不可思議，二者、呵責有為無邊句不可思議，三者、煩惱無邊句不可思議，四者、清淨無邊句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of boundless phrases. What are these four? The first is the boundless phrase regarding conditioned things that is inapprehensible. The second is the boundless phrase regarding reproaching the conditioned that is inapprehensible. The third is the boundless phrase regarding afflictions that is inapprehensible. The fourth is the boundless phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無限量句。何等為四？一者、諸行無限量句不可思議，二者、呵責有為無限量句不可思議，三者、煩惱無限量句不可思議，四者、清淨無限量句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of immeasurable phrases. What are these four? The first is the immeasurable phrase regarding conditioned things that is inapprehensible. The second is the immeasurable phrase regarding reproaching the conditioned that is inapprehensible. The third is the immeasurable phrase regarding afflictions that is inapprehensible. The fourth is the immeasurable phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無窮句。何等為四？一者、諸行無窮句不可思議，二者、呵責有為無窮句不可思議，三者、煩惱無窮句不可思議，四者、清淨無窮句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of inexhaustible phrases. What are these four? The first is the inexhaustible phrase regarding conditioned things that is inapprehensible. The second is the inexhaustible phrase regarding reproaching the conditioned that is inapprehensible. The third is the inexhaustible phrase regarding afflictions that is inapprehensible. The fourth is the inexhaustible phrase regarding purity that is inapprehensible. These are the four kinds."
「童子！菩薩摩訶薩復有四種不可稱句。何等為四？一者、諸行不可稱句不可思議，二者、呵責有為不可稱句不可思議，三者、煩惱不可稱句不可思議，四者、清淨不可稱句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of inexpressible phrases. What are these four? The first is the inexpressible phrase regarding conditioned things that is inapprehensible. The second is the inexpressible phrase regarding reproaching the conditioned that is inapprehensible. The third is the inexpressible phrase regarding afflictions that is inapprehensible. The fourth is the inexpressible phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種阿僧祇句。何等為四？一者、諸行阿僧祇句不可思議，二者、呵責有為阿僧祇句不可思議，三者、煩惱阿僧祇句不可思議，四者、清淨阿僧祇句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of asaṃkhyeya phrases. What are these four? The first is the asaṃkhyeya phrase regarding conditioned things that is inapprehensible. The second is the asaṃkhyeya phrase regarding reproaching the conditioned that is inapprehensible. The third is the asaṃkhyeya phrase regarding afflictions that is inapprehensible. The fourth is the asaṃkhyeya phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無量句。何等為四？一者、諸行無量句不可思議，二者、呵責有為無量句不可思議，三者、煩惱無量句不可思議，四者、清淨無量句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of immeasurable phrases. What are these four? The first is the immeasurable phrase regarding conditioned things that is inapprehensible. The second is the immeasurable phrase regarding reproaching the conditioned that is inapprehensible. The third is the immeasurable phrase regarding afflictions that is inapprehensible. The fourth is the immeasurable phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種不可測量句。何等為四？一者、諸行不可測量句不可思議，二者、呵責有為不可測量句不可思議，三者、煩惱不可測量句不可思議，四者、清淨不可測量句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of incalculable phrases. What are these four? The first is the incalculable phrase regarding conditioned things that is inapprehensible. The second is the incalculable phrase regarding reproaching the conditioned that is inapprehensible. The third is the incalculable phrase regarding afflictions that is inapprehensible. The fourth is the incalculable phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種不行句。何等為四？一者、諸行不行句不可思議，二者、呵責有為不行句不可思議，三者、煩惱不行句不可思議，四者、清淨不行句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of non-action phrases. What are these four? The first is the non-action phrase regarding conditioned things that is inapprehensible. The second is the non-action phrase regarding reproaching the conditioned that is inapprehensible. The third is the non-action phrase regarding afflictions that is inapprehensible. The fourth is the non-action phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種智句。何等為四？一者、諸行智句不可思議，二者、呵責有為智句不可思議，三者、煩惱智句不可思議，四者、清淨智句不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom phrases. What are these four? The first is the wisdom phrase regarding conditioned things that is inapprehensible. The second is the wisdom phrase regarding reproaching the conditioned that is inapprehensible. The third is the wisdom phrase regarding afflictions that is inapprehensible. The fourth is the wisdom phrase regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種智聚。何等為四？一者、諸行智聚不可思議，二者、呵責有為智聚不可思議，三者、煩惱智聚不可思議，四者、清淨智聚不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of collections of wisdom. What are these four? The first is the collection of wisdom regarding conditioned things that is inapprehensible. The second is the collection of wisdom regarding reproaching the conditioned that is inapprehensible. The third is the collection of wisdom regarding afflictions that is inapprehensible. The fourth is the collection of wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種智性。何等為四？一者、諸行智性不可思議，二者、呵責有為智性不可思議，三者、煩惱智性不可思議，四者、清淨智性不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom natures. What are these four? The first is the wisdom nature regarding conditioned things that is inapprehensible. The second is the wisdom nature regarding reproaching the conditioned that is inapprehensible. The third is the wisdom nature regarding afflictions that is inapprehensible. The fourth is the wisdom nature regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種辯聚。何等為四？一者、諸行辯聚不可思議，二者、呵責有為辯聚不可思議，三者、煩惱辯聚不可思議，四者、清淨辯聚不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of collections of eloquence. What are these four? The first is the collection of eloquence regarding conditioned things that is inapprehensible. The second is the collection of eloquence regarding reproaching the conditioned that is inapprehensible. The third is the collection of eloquence regarding afflictions that is inapprehensible. The fourth is the collection of eloquence regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種辯性。何等為四？一者、諸行辯性不可思議，二者、呵責有為辯性不可思議，三者、煩惱辯性不可思議，四者、清淨辯性不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of eloquence natures. What are these four? The first is the eloquence nature regarding conditioned things that is inapprehensible. The second is the eloquence nature regarding reproaching the conditioned that is inapprehensible. The third is the eloquence nature regarding afflictions that is inapprehensible. The fourth is the eloquence nature regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種修多羅。何等為四？一者、諸行修多羅不可思議，二者、呵責有為修多羅不可思議，三者、煩惱修多羅不可思議，四者、清淨修多羅不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of sūtras. What are these four? The first is the sūtra regarding conditioned things that is inapprehensible. The second is the sūtra regarding reproaching the conditioned that is inapprehensible. The third is the sūtra regarding afflictions that is inapprehensible. The fourth is the sūtra regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種修多羅聚。何等為四？一者、諸行修多羅聚不可思議，二者、呵責有為修多羅聚不可思議，三者、煩惱修多羅聚不可思議，四者、清淨修多羅聚不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of collections of sūtras. What are these four? The first is the collection of sūtras regarding conditioned things that is inapprehensible. The second is the collection of sūtras regarding reproaching the conditioned that is inapprehensible. The third is the collection of sūtras regarding afflictions that is inapprehensible. The fourth is the collection of sūtras regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種多聞。何等為四？一者、諸行多聞不可思議，二者、呵責有為多聞不可思議，三者、煩惱多聞不可思議，四者、清淨多聞不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of extensive learning. What are these four? The first is the extensive learning regarding conditioned things that is inapprehensible. The second is the extensive learning regarding reproaching the conditioned that is inapprehensible. The third is the extensive learning regarding afflictions that is inapprehensible. The fourth is the extensive learning regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種財。何等為四？一者、諸行財不可思議，二者、呵責有為財不可思議，三者、煩惱財不可思議，四者、清淨財不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wealth. What are these four? The first is the wealth regarding conditioned things that is inapprehensible. The second is the wealth regarding reproaching the conditioned that is inapprehensible. The third is the wealth regarding afflictions that is inapprehensible. The fourth is the wealth regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種學。何等為四？一者、諸行學不可思議，二者、呵責有為學不可思議，三者、煩惱學不可思議，四者、清淨學不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of learning. What are these four? The first is the learning regarding conditioned things that is inapprehensible. The second is the learning regarding reproaching the conditioned that is inapprehensible. The third is the learning regarding afflictions that is inapprehensible. The fourth is the learning regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種境界。何等為四？一者、諸行境界不可思議，二者、呵責有為境界不可思議，三者、煩惱境界不可思議，四者、清淨境界不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of realms. What are these four? The first is the realm regarding conditioned things that is inapprehensible. The second is the realm regarding reproaching the conditioned that is inapprehensible. The third is the realm regarding afflictions that is inapprehensible. The fourth is the realm regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種業。何等為四？一者、諸行業不可思議，二者、呵責有為業不可思議，三者、煩惱業不可思議，四者、清淨業不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of actions. What are these four? The first is the action regarding conditioned things that is inapprehensible. The second is the action regarding reproaching the conditioned that is inapprehensible. The third is the action regarding afflictions that is inapprehensible. The fourth is the action regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種安住。何等為四？一者、諸行安住不可思議，二者、呵責有為安住不可思議，三者、煩惱安住不可思議，四者、清淨安住不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of abiding. What are these four? The first is the abiding regarding conditioned things that is inapprehensible. The second is the abiding regarding reproaching the conditioned that is inapprehensible. The third is the abiding regarding afflictions that is inapprehensible. The fourth is the abiding regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種修道。何等為四？一者、諸行修道不可思議，二者、呵責有為修道不可思議，三者、煩惱修道不可思議，四者、清淨修道不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of cultivation of the path. What are these four? The first is the cultivation of the path regarding conditioned things that is inapprehensible. The second is the cultivation of the path regarding reproaching the conditioned that is inapprehensible. The third is the cultivation of the path regarding afflictions that is inapprehensible. The fourth is the cultivation of the path regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種斷煩惱智。何等為四？一者、諸行斷煩惱智不可思議，二者、呵責有為斷煩惱智不可思議，三者、煩惱斷煩惱智不可思議，四者、清淨斷煩惱智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom for cutting off afflictions. What are these four? The first is the wisdom for cutting off afflictions regarding conditioned things that is inapprehensible. The second is the wisdom for cutting off afflictions regarding reproaching the conditioned that is inapprehensible. The third is the wisdom for cutting off afflictions regarding afflictions that is inapprehensible. The fourth is the wisdom for cutting off afflictions regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種煩惱智。何等為四？一者、諸行煩惱智不可思議，二者、呵責有為煩惱智不可思議，三者、煩惱煩惱智不可思議，四者、清淨煩惱智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of afflictions wisdom. What are these four? The first is the afflictions wisdom regarding conditioned things that is inapprehensible. The second is the afflictions wisdom regarding reproaching the conditioned that is inapprehensible. The third is the afflictions wisdom regarding afflictions that is inapprehensible. The fourth is the afflictions wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種惡道智。何等為四？一者、諸行惡道智不可思議，二者、呵責有為惡道智不可思議，三者、煩惱惡道智不可思議，四者、清淨惡道智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding the evil realms. What are these four? The first is the wisdom regarding the evil realms related to conditioned things that is inapprehensible. The second is the wisdom regarding the evil realms related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding the evil realms related to afflictions that is inapprehensible. The fourth is the wisdom regarding the evil realms related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種非智智。何等為四？一者、諸行非智智不可思議，二者、呵責有為非智智不可思議，三者、煩惱非智智不可思議，四者、清淨非智智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of non-wisdom wisdom. What are these four? The first is the non-wisdom wisdom regarding conditioned things that is inapprehensible. The second is the non-wisdom wisdom regarding reproaching the conditioned that is inapprehensible. The third is the non-wisdom wisdom regarding afflictions that is inapprehensible. The fourth is the non-wisdom wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種畢定智。何等為四？一者、諸行畢定智不可思議，二者、呵責有為畢定智不可思議，三者、煩惱畢定智不可思議，四者、清淨畢定智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of determinate wisdom. What are these four? The first is the determinate wisdom regarding conditioned things that is inapprehensible. The second is the determinate wisdom regarding reproaching the conditioned that is inapprehensible. The third is the determinate wisdom regarding afflictions that is inapprehensible. The fourth is the determinate wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無差失智。何等為四？一者、諸行無差失智不可思議，二者、呵責有為無差失智不可思議，三者、煩惱無差失智不可思議，四者、清淨無差失智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of flawless wisdom. What are these four? The first is the flawless wisdom regarding conditioned things that is inapprehensible. The second is the flawless wisdom regarding reproaching the conditioned that is inapprehensible. The third is the flawless wisdom regarding afflictions that is inapprehensible. The fourth is the flawless wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種無明智。何等為四？一者、諸行無明智不可思議，二者、呵責有為無明智不可思議，三者、煩惱無明智不可思議，四者、清淨無明智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of ignorance wisdom. What are these four? The first is the ignorance wisdom regarding conditioned things that is inapprehensible. The second is the ignorance wisdom regarding reproaching the conditioned that is inapprehensible. The third is the ignorance wisdom regarding afflictions that is inapprehensible. The fourth is the ignorance wisdom regarding purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種苦智。何等為四？一者、諸行苦智不可思議，二者、呵責有為苦智不可思議，三者、煩惱苦智不可思議，四者、清淨苦智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding suffering. What are these four? The first is the wisdom regarding suffering related to conditioned things that is inapprehensible. The second is the wisdom regarding suffering related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding suffering related to afflictions that is inapprehensible. The fourth is the wisdom regarding suffering related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種憂智。何等為四？一者、諸行憂智不可思議，二者、呵責有為憂智不可思議，三者、煩惱憂智不可思議，四者、清淨憂智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding sorrow. What are these four? The first is the wisdom regarding sorrow related to conditioned things that is inapprehensible. The second is the wisdom regarding sorrow related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding sorrow related to afflictions that is inapprehensible. The fourth is the wisdom regarding sorrow related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種貧智。何等為四？一者、諸行貧智不可思議，二者、呵責有為貧智不可思議，三者、煩惱貧智不可思議，四者、清淨貧智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding poverty. What are these four? The first is the wisdom regarding poverty related to conditioned things that is inapprehensible. The second is the wisdom regarding poverty related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding poverty related to afflictions that is inapprehensible. The fourth is the wisdom regarding poverty related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種生智不可思議。何等為四？一者、諸行生智不可思議，二者、呵責有為生智不可思議，三者、煩惱生智不可思議，四者、清淨生智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding birth that is inapprehensible. What are these four? The first is the wisdom regarding birth related to conditioned things that is inapprehensible. The second is the wisdom regarding birth related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding birth related to afflictions that is inapprehensible. The fourth is the wisdom regarding birth related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種內智。何等為四？一者、諸行內智不可思議，二者、呵責有為內智不可思議，三者、煩惱內智不可思議，四者、清淨內智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of inner wisdom. What are these four? The first is the inner wisdom related to conditioned things that is inapprehensible. The second is the inner wisdom related to reproaching the conditioned that is inapprehensible. The third is the inner wisdom related to afflictions that is inapprehensible. The fourth is the inner wisdom related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種外智。何等為四？一者、諸行外智不可思議，二者、呵責有為外智不可思議，三者、煩惱外智不可思議，四者、清淨外智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of outer wisdom. What are these four? The first is the outer wisdom related to conditioned things that is inapprehensible. The second is the outer wisdom related to reproaching the conditioned that is inapprehensible. The third is the outer wisdom related to afflictions that is inapprehensible. The fourth is the outer wisdom related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種慚智。何等為四？一者、諸行慚智不可思議，二者、呵責有為慚智不可思議，三者、煩惱慚智不可思議，四者、清淨慚智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding shame. What are these four? The first is the wisdom regarding shame related to conditioned things that is inapprehensible. The second is the wisdom regarding shame related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding shame related to afflictions that is inapprehensible. The fourth is the wisdom regarding shame related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種愧智。何等為四？一者、諸行愧智不可思議，二者、呵責有為愧智不可思議，三者、煩惱愧智不可思議，四者、清淨愧智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding embarrassment. What are these four? The first is the wisdom regarding embarrassment related to conditioned things that is inapprehensible. The second is the wisdom regarding embarrassment related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding embarrassment related to afflictions that is inapprehensible. The fourth is the wisdom regarding embarrassment related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種實智不可思議。何等為四？一者、諸行實智不可思議，二者、呵責有為實智不可思議，三者、煩惱實智不可思議，四者、清淨實智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding reality. What are these four? The first is the wisdom regarding reality related to conditioned things that is inapprehensible. The second is the wisdom regarding reality related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding reality related to afflictions that is inapprehensible. The fourth is the wisdom regarding reality related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種修習智。何等為四？一者、諸行修習智不可思議，二者、呵責有為修習智不可思議，三者、煩惱修習智不可思議，四者、清淨修習智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding cultivation. What are these four? The first is the wisdom regarding cultivation related to conditioned things that is inapprehensible. The second is the wisdom regarding cultivation related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding cultivation related to afflictions that is inapprehensible. The fourth is the wisdom regarding cultivation related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種事智。何等為四？一者、諸行事智不可思議，二者、呵責有為事智不可思議，三者、煩惱事智不可思議，四者、清淨事智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding matters. What are these four? The first is the wisdom regarding matters related to conditioned things that is inapprehensible. The second is the wisdom regarding matters related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding matters related to afflictions that is inapprehensible. The fourth is the wisdom regarding matters related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種富伽羅智。何等為四？一者、諸行富伽羅智不可思議，二者、呵責有為富伽羅智不可思議，三者、煩惱富伽羅智不可思議，四者、清淨富伽羅智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding persons. What are these four? The first is the wisdom regarding persons related to conditioned things that is inapprehensible. The second is the wisdom regarding persons related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding persons related to afflictions that is inapprehensible. The fourth is the wisdom regarding persons related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種取著智。何等為四？一者、諸行取著智不可思議，二者、呵責有為取著智不可思議，三者、煩惱取著智不可思議，四者、清淨取著智不可思議；是為四種。童子！是菩薩四種取著智不可思議，及其演說亦不可思議、說不能盡。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding attachment. What are these four? The first is the wisdom regarding attachment related to conditioned things that is inapprehensible. The second is the wisdom regarding attachment related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding attachment related to afflictions that is inapprehensible. The fourth is the wisdom regarding attachment related to purity that is inapprehensible. O Youth! These four kinds of wisdom regarding attachment are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express.
「童子！菩薩摩訶薩復有四種離惡道智。何等為四？一者、諸行離惡道智不可思議，二者、呵責有為離惡道智不可思議，三者、煩惱離惡道智不可思議，四者、清淨離惡道智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom regarding leaving the evil paths. What are these four? The first is the wisdom regarding leaving the evil paths related to conditioned things that is inapprehensible. The second is the wisdom regarding leaving the evil paths related to reproaching the conditioned that is inapprehensible. The third is the wisdom regarding leaving the evil paths related to afflictions that is inapprehensible. The fourth is the wisdom regarding leaving the evil paths related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種斷無明智。何等為四？一者、諸行斷無明智不可思議，二者、呵責有為斷無明智不可思議，三者、煩惱斷無明智不可思議，四者、清淨斷無明智不可思議；是為四種。
"O Youth! The bodhisattva mahāsattvas also have four kinds of wisdom for cutting off ignorance. What are these four? The first is the wisdom for cutting off ignorance related to conditioned things that is inapprehensible. The second is the wisdom for cutting off ignorance related to reproaching the conditioned that is inapprehensible. The third is the wisdom for cutting off ignorance related to afflictions that is inapprehensible. The fourth is the wisdom for cutting off ignorance related to purity that is inapprehensible. These are the four kinds.
「童子！菩薩摩訶薩復有四種陀羅尼不可思議，及其演說亦不可思議、說不能盡。何等為四？謂不可思議諸行言說，於彼中智是名初陀羅尼；不可思議呵責有為言說，於彼中智是名第二陀羅尼；不可思議煩惱資助言說，於彼中智是名第三陀羅尼；不可思議清淨資助言說，於彼中智是名第四陀羅尼。如是，四種不可思議，及其演說亦不可思議、說不能盡。
"O Youth! The bodhisattva mahāsattvas also have four kinds of dhāraṇī that are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express. What are these four? The first dhāraṇī is named as the wisdom within the inapprehensible discourse on conditioned things. The second dhāraṇī is named as the wisdom within the inapprehensible discourse on reproaching the conditioned. The third dhāraṇī is named as the wisdom within the inapprehensible discourse on the support of afflictions. The fourth dhāraṇī is named as the wisdom within the inapprehensible discourse on the support of purity. Thus, these four kinds are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express.
「童子！菩薩摩訶薩復有四種法陀羅尼。何等為四？謂不可思議諸行法，於彼中智是名初陀羅尼；不可思議呵責有為法，於彼中智是名第二陀羅尼；不可思議煩惱法，於彼中智是名第三陀羅尼；不可思議清淨法，於彼中智是名第四陀羅尼。童子！是名菩薩四種陀羅尼不可思議，及其演說亦不可思議、說不能盡。
"O Youth! The bodhisattva mahāsattvas also have four kinds of dharma dhāraṇī. What are these four? The first dharma dhāraṇī is named as the wisdom within the inapprehensible dharma of conditioned things. The second dharma dhāraṇī is named as the wisdom within the inapprehensible dharma of reproaching the conditioned. The third dharma dhāraṇī is named as the wisdom within the inapprehensible dharma of afflictions. The fourth dharma dhāraṇī is named as the wisdom within the inapprehensible dharma of purity. O Youth! These four kinds of dharma dhāraṇī are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express.
「童子！菩薩摩訶薩復有四種相應陀羅尼。何等為四？謂不可思議諸行相應，於彼中智是名初陀羅尼；不可思議呵責有為相應，於彼中智是名第二陀羅尼；不可思議煩惱相應，於彼中智是名第三陀羅尼；不可思議清淨相應，於彼中智是名第四陀羅尼。童子！是名四種陀羅尼不可思議，及其演說亦不可思議、說不能盡。
"O Youth! The bodhisattva mahāsattvas also have four kinds of corresponding dhāraṇīs. What are these four? The first dhāraṇī is named as the wisdom within the inapprehensible correspondence with conditioned things. The second dhāraṇī is named as the wisdom within the inapprehensible correspondence with reproaching the conditioned. The third dhāraṇī is named as the wisdom within the inapprehensible correspondence with afflictions. The fourth dhāraṇī is named as the wisdom within the inapprehensible correspondence with purity. O Youth! These four kinds of dhāraṇīs are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express.
「童子！菩薩摩訶薩復有四種陀羅尼門。何等為四？謂不可思議諸行門，於彼中智是名初陀羅尼；不可思議呵責有為門，於彼中智是名第二陀羅尼；不可思議煩惱門，於彼中智是名第三陀羅尼；不可思議清淨門，於彼中智是名第四陀羅尼。童子！是為四種陀羅尼門不可思議，及其演說亦不可思議、說不能盡。乃至斷除無明智皆有四種陀羅尼不可思議，及其演說亦不可思議、說不能盡，皆如上說。
"O Youth! The bodhisattva mahāsattvas also have four kinds of gateways to dhāraṇī. What are these four? The first dhāraṇī gateway is named as the wisdom within the inapprehensible gateway of conditioned things. The second dhāraṇī gateway is named as the wisdom within the inapprehensible gateway of reproaching the conditioned. The third dhāraṇī gateway is named as the wisdom within the inapprehensible gateway of afflictions. The fourth dhāraṇī gateway is named as the wisdom within the inapprehensible gateway of purity. O Youth! These four kinds of dhāraṇī gateways are inapprehensible, and their exposition is also inapprehensible, beyond the capacity to fully express. Up until the cutting off of ignorance, there are always four kinds of inapprehensible dhāraṇīs, and their exposition is also inapprehensible, beyond the capacity to fully express, as has been explained above.
「童子！是陀羅尼即是智慧，如是智慧則能了知一切諸法但有名字，是則名為法無礙智；如是法智能達於義，是名義無礙；如是法智能知諸法言辭差別，是名辭無礙。若說彼文字——若顯示、若施設、若次第不斷、若開曉、若廣、若分別、若開示令淺、若平等普示——言不吃澁、不瘖瘂、不怯訥，說不滯著，言辭任放，任放中勝，是名樂說無礙。」
"O Youth! These dhāraṇīs are themselves wisdom. Such wisdom is able to comprehend that all dharmas are merely names, and this is called the unobstructed wisdom of dharma. Such wisdom is able to reach the meaning of dharmas, and this is called the unobstructed wisdom of meaning. Such wisdom is able to know the differences in the words of all dharmas, and this is called the unobstructed wisdom of words. When explaining those words—whether revealing, constructing, maintaining sequence without interruption, elucidating, expanding, differentiating, explaining to make them simpler, or showing them equally without distinction—the speech is not hesitant, not stammering, not faltering, and is free from obstruction. The words flow freely, and within that freedom, they are superior. This is called the unobstructed wisdom of joyful speech."
爾時，世尊即說偈言：
At that time, the Bhagavān spoke in verse:
「言音所施設，
出聲亦復爾；
如所出音聲，
佛智亦復然。
"The spoken words and sounds,
Are established by their utterance;
As sounds are produced,
So too is the Buddha’s wisdom.
所有諸佛智，
聲施設亦爾；
如是施設事，
聲光明亦然。
All the wisdom of the Buddhas,
Is likewise established by sound;
In the same way, established matters,
Are also like the sound and light.
如是聲光明，
戒名亦如是；
如是戒名字，
佛名亦復然。
Just as this sound and light,
So too are the names of morality;
And in the same way, the names of morality,
Are also like the names of the Buddha.
如是佛名號，
佛功德亦爾，
我知一眾生，
悉知爾許名。
Thus, the names of the Buddha,
And the Buddha's virtues are the same,
I know of one sentient being,
And know as many names as there are.
佛無量語言，
我先已宣說，
戒名與佛名、
眾生名亦等。
The Buddha's countless languages,
I have already proclaimed before,
The names of morality and Buddha,
Are equal to the names of sentient beings.
有為多過患，
涅槃德亦然，
佛利益如是，
譬喻以顯示。
Conditioned things have many faults,
Yet the virtues of Nirvāṇa are the same,
The Buddha's benefits are like this,
Revealed through similes and metaphors.
所有諸眾生，
發心已顯示；
導師一毛孔，
出光亦如是。
All sentient beings,
Who have aroused their minds, have been revealed;
From one hair pore of the guide,
Light also radiates in this way.
一切諸眾生，
名號及信欲；
如來過於彼，
以聲身說法。
All sentient beings,
Their names and their faith and desires;
The Tathāgata surpasses them,
By speaking Dharma with sound and body.
一切眾生名，
顯示一眾生；
如是一人名，
顯示諸眾生。
All names of sentient beings,
Reveal a single sentient being;
And in the same way, a single name,
Reveals all sentient beings.
一切平等入，
此是正覺說，
說於無量名，
為諸菩薩故。
Entering all equally,
This is the teaching of perfect awakening,
Speaking of countless names,
For the sake of the bodhisattvas.
我今云何能，
說億不思經？
受持是經典，
顯示不怯弱。
How then can I,
Speak of a billion unfathomable scriptures?
Holding to this scripture,
Reveals a heart that is unafraid.
處眾無礙辯，
演說億經典，
如虛空無邊，
辯才亦如是。
In the assembly, with unobstructed eloquence,
Expounding billions of scriptures,
Like the boundlessness of space,
So too is eloquence.
是菩薩功德，
清淨導眾生，
受持是經典，
成於無盡智。
These bodhisattva merits,
Purely guide sentient beings,
By holding to this sūtra,
They attain inexhaustible wisdom.
數數顯示說，
於法能信受，
彼增長智慧，
猶如雪山樹。
Repeatedly revealing and teaching,
One who can believe and accept the Dharma,
Will grow in wisdom,
Like the trees on the snowy mountains."
Page updated
Google Sites
Report abuse