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爾時，世尊復告月光童子言：
At that time, the Bhagavān again addressed Candraprabha, saying:
「菩薩摩訶薩應當成就善巧方便。童子！云何菩薩摩訶薩成就善巧方便？童子！是菩薩摩訶薩於一切眾生所而起親想，是諸眾生所有善聚而生隨喜，晝夜六時於彼福德而生隨喜；緣一切智，以緣一切智心於一切眾生所而生福德，是菩薩以此善根速得此三昧，成阿耨多羅三藐三菩提。」
"Bodhisattva mahāsattvas should perfect skilful means. O Youth! How do bodhisattva mahāsattvas perfect skilful means? O Youth, this bodhisattva mahāsattva regards all sentient beings with the thought of kinship. Whatever accumulation of merit there is among these sentient beings, the bodhisattva rejoices in it. Day and night, during the six periods, they rejoice in that merit. Through the aspiration for omniscience, with a mind set on omniscience, they generate merit for all sentient beings. By this virtuous root, the bodhisattva swiftly attains this Samādhi and realises anuttarā samyaksaṃbodhi."
爾時，世尊即於是時而說偈言：
At that time, the Bhagavān then spoke a gātha:
「於諸眾生為己親，
所有一切福德聚，
晝夜六時於此善，
常能起彼隨喜欲。
"Regard all sentient beings as one's kin,
And rejoice in all their accumulated merit.
Day and night, during the six periods,
Always generate the wish to rejoice in that goodness.
我隨喜彼淨持戒，
乃至盡命不為惡，
菩薩具足清淨信，
所有福德悉隨喜。
I rejoice in their pure moral discipline,
Maintaining it perfectly until life's end,
The bodhisattva, possessing pure faith,
Rejoices in all merit.
隨喜信樂諸佛者，
於其法、僧信亦然；
隨喜能奉敬如來，
為求無上菩提故；
Rejoicing in the faithful ones devoted to the Buddhas,
They also have faith in the Dharma and the Saṅgha;
Rejoicing in those who honour the Tathāgata,
For the sake of seeking unsurpassed bodhi.
隨喜無彼我見者，
無眾生等及壽命；
隨喜能無諸惡見，
聞勝空法深愛樂。
Rejoicing in those free from the view of self and others,
And from the notions of sentient beings and soul;
Rejoicing in those without wrong views,
Hearing the superior doctrine of emptiness, deeply delighting.
於佛法中起隨喜，
得出家已受具戒，
少欲知足住林間，
懷慈愍心猶如劍；
Rejoicing in the Buddha-Dharma,
Having gone forth and received full ordination,
Desiring little, content, dwelling in the forest,
With a mind of compassion as sharp as a sword.
隨喜獨一無侶者，
處林猶如刀入匣，
淨命常能少欲求，
無有諂偽託親友；
Rejoicing in those solitary and without companions,
Dwelling in the forest like a sword in its sheath,
Always seeking pure livelihood with few desires,
Free from flattery or reliance on close friends.
隨喜樂靜離憒閙，
於家親屬無愛戀，
於三界中常怖畏，
遊行世間無染著；
Rejoicing in those who delight in silence and avoid distractions,
Free from attachment to householders and relatives,
Always fearful within the three realms,
Roaming the world, free from defilements.
隨喜離彼戲論者，
厭惡一切受生死，
無有違諍行寂靜，
得此三昧則不難；
Rejoicing in those who abandon frivolous talk,
Detesting all rebirths in saṃsāra,
Without quarrels and walking in peace,
Attaining this Samādhi is not difficult.
隨喜能識善惡者，
常離一切諍論事，
趣詣空閑林樹下，
求聖解脫真佛子；
Rejoicing in those who discern between good and evil,
Always free from all disputes,
Aiming for the secluded forest dwellings,
Seeking holy liberation, true children of the Buddha.
隨喜常在空閑者，
不自稱譽輕毀他；
隨喜愛樂功德者，
住於佛法不放逸。
Rejoicing in those always dwelling in seclusion,
Not praising themselves nor slandering others;
Rejoicing in those who delight in virtuous qualities,
Living in the Dharma, never heedless.
所有助道諸功德，
是不放逸為根本，
若有菩薩離放逸，
得此三昧則不難。
All the virtues that support the path,
Have non-negligence as their root.
If any bodhisattva is free from negligence,
Attaining this Samādhi is not difficult.
得值佛法為一藏、
又得出家第二藏、
淨信不濁第三藏、
得此三昧第四藏。
Meeting the Buddha-Dharma is the first treasury,
Going forth is the second treasury,
Pure faith without confusion is the third treasury,
Attaining this Samādhi is the fourth treasury.
聞於大空佛境界，
聞而不謗為勝藏；
若得辯才為得藏，
得此三昧亦勝藏。
Hearing the vast, empty Buddha realms,
Hearing without slandering is the superior treasury;
If one attains eloquence, that is the treasury,
Attaining this Samādhi is also a superior treasury.
我已說彼諸善法，
謂戒、聞捨及忍辱，
是不放逸為根本，
佛說名為最勝藏。
I have now spoken of those virtuous dharmas,
Namely, discipline, hearing, giving, and patience.
Non-negligence is their root,
Which the Buddha declares to be the supreme treasury.
若有菩薩不放逸，
即便具足諸辯才，
於佛智慧無疑惑，
得此三昧則不難。
If any bodhisattva is free from negligence,
They will swiftly possess eloquence,
Without doubts in the Buddha’s wisdom,
Attaining this Samādhi is not difficult."
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